Issues of Artificial Insemination

Leviticus 18 contains an extensive controversy of sexual prohibitions and taboos. From this list, commentators addressing the issue of stylised insemination generally must commode with the prohibition contained in Lev. 18:20 "And thou shalt not implant thy seed into thy neighbor's wife, to defile thyself with her." The interpretation of this verse defines the opposing spatepoints of politics. round focus on the implanting of the seed as the adulterous act, considering it adultery to implant semen even without sexual sex act taking place.4 others insist that without the necessary element of carnal dealing adultery has not occurred.5 As we shall later see, even the authorities within these two broad schools of thought are slimly at odds with each other.

The use of Lev. 18 as the basis for Jewish law is not wholly accepted. Some question whether exegesis of the narrative portions of the Bible qualifies as a consistent source of law according to present day Halakhah. As one researcher noted, "This exegesis constituted an important source of the law, especially in the Tannaitic period, but after the redaction of the Talmud, and specifically from the eye of the Gaonic period, it almost totally ceased to serve as a legal source.

"6 However, halakhic writings take a critical view of decisions based on exegesis from th

A religious ethic based on the promotion of military personnel well-being and family should "survive the pressures of the emerging brave new world."45

Thus, umpteen modern halakhic authorities insist that the Talmud and the classical authorities solely constitute binding legal sources from which to derive policy concerning artificial insemination, as well as other religious and legal issues that are not directly answered by the established sources of Jewish law.8 Regardless of the source, the authorities still split opinion as to the legitimacy of artificial insemination.

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