The vagarys of Marx derive from his view of the nature and origin of society. Marx had a invention of human history based on dialectical materialism. This conception includes the underlying idea that the determining factors in the development, relations, and institutions of mankind be not mystical or ideological but economic. exclusively human actions are rooted in project activities and in the nature of the relations deriving from those activities. Human beings must estimable a livelihood, and to accomplish this they organize their productive forces to operate byout the resulting economic spectrum. Everything else in life rests on this economic foundation. It is through this economic structure that society comes into being, and the society that results is made up of social classes, with one class dominant at a given beat based on the control of the room of production. Human nature is expressed in the way individuals cogitate to class and the way they are controlled by
In Latin America, as we have seen, the thorough cause for the failure of the various urban and rural irregular movements in the last fifteen years, is that they could not get the existence to recognize the attempt as both national and social.
program line can only be understood to mean what Jacobinism simulated it to mean, not what it usually conveys. Democracy was spoiled, not saved, by the Terror. . . a Jacobin is by definition a vigilante.
Clearly, there is not forever and a day such a conjunction of the goals of the movement and the goals of the people, and when there is not, desegregation of power is that much more difficult to achieve.
that relationship.
The workers sell their cut into and are alienated from the product of their labor as a consequence. The workers do not own the means of production. In our founder social structure, it is the capitalist who owns the means of production, and this person sells the product of the labor of the workers. Marx sees this as the exploitation of one class by another, determination that it produces class hostilities based on material inequalities. The class struggle is the defining fact of societal life and leads in time to the violent overthrow of the capitalist class by the workings class, leading to the dictatorship of the proletariate for a time until a all in all classless society is produced. Marx in Das Kapital notes that the workers who are compel to sell their labor become nothing more than commodities in the economic market:
In each case, the masses debate the aggressor, the colonizer, or the particular regime, because in their eyes revolutionary forces brook for authentic national values. The more the uprising manages to convey is chauvinistic character to the masses. . . the harder it is to defeat.
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