Scientists deport logic on their side, for it is the primary tool of their profession. But they too play on emotion, the emotion of human beings willing to sacrifice a lesser species to ensure the survival of the greatest species of them all: homo sapiens sapiens. Antivivisectionists counter with footage of little puppies or kittens, pander chimpanzees that look disturbingly human, then juxtapose these images with those of stiff animal corpses injected with lethal, slow-acting, painracking diseases, all in the name of scientific curios
Once the antivivisectionists' lifestyle depart to match their words and they begin to show as such(prenominal)(prenominal) compassion toward humans as toward animals, they need to buy the farm as hard at proving the intrinsic worth of animals as the researchers work at improving the health of human beings. They need to prove the evidence for animal intelligence and animal consciousness. It will non be an easy task. As psychologist Donald griffin said, even psychologists "seem petrified by the notion of animal consciousness" (griffin, 1984, p. 456). And yet Griffin argues for that notion. He cites the adaptability of various non-human creatures who, in order to reach a definite goal, realize complex sets of actions they have never forward performed.
Macaques in Japan, for instance, have been observed not only to perform new and complex behaviors, but also to learn such behaviors from fellow monkeys (p. 459). In the 1930s, two species of British tits learned how to take in into hermetically sealed milk bottles left on stoops and to put on out the cream at the top of the bottles. The birds' techniques soon rotate across England to other tits. From chimps gathering termites by using guardedly prepared sticks, to ape language studies, to otters and seagulls using stones to smash overt sea shells, the evidence for animal awareness and intelligence is everywhere, and the antivivisectionists should be sponsoring scientific examination of such evidence.
Loeb et al. describe the anti-vivisectionist approach this way:
Kellert and Felthous came to a startling conclusion: "abusive treatment of animals would tend to brutalize the human perpetrator and increase the likelihood of identical conduct toward human beings (Kellert, 1985, p. 1114).
Their methods range from educational efforts directed in large measure to the young and uninformed, to promotion of restrictive legislation, file lawsuits, and violence that includes raids on laboratories and death threats to investigators. Their rhetoric is
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