Friday, March 29, 2013

4 Gnerations of Mayan Marriges

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Four Generations of Maya Marriages: Whats Love Got To Do With It?
Juarez, Ana Maria. Frontiers. Boulder: 2001. Vol. 22, Iss. 2; pg. 131
lift (Summary)
After the ritualized conjugation arrangements, the most notable aspect of the firstborn and second-eldest generations marriages was the advice, or consejo, given to the couple. When I first embarked on predissertation fieldwork in Tulum, I was engaged to be get hitched with, and my fiancé joined me for a short-circuit time. Later, when I returned to the field, my friends all needinessed to know whether we had indeed gotten married and what the wedding itself was like. The foremost things Mexican and Yucatec immigrants asked about were the clothes and reception. provided Mayas first question was, What prayers did you say? followed by What did they tell you? I responded with a little information about both (I had a fairly traditional Catholic Chicano wedding), assuming the questions pertained to something like the Catholic mass and the priests homily. However, Mayas were not referring to a communal-style mass and public sermon, precisely rather to the private prayers they were required to know and the ritual advice they were given.

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aggregate in the Iglesia Maya was rarely a communal event; at weddings, only the nohoch tatich, or priest(s), couple, and their parents and/or godparents were usually present. It was during this private church building service that couples were given their advice. In keeping with the spirit of marriage as the institution within which gendered labor was practiced, most womens recollections of their matrimonial advice focused on the complementary labor obligations of spouses. Sometimes they include a comment about their lifetime commitment and the get to love and be considerate of each other and in addition of their godparents. Thus, marriage for the eldest generation emphasized labor and companionable relations, not romantic love and individual choice.
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